and in the flowers and clouds and stars. Martin Luther
Two days ago, November 10 in 1483 (worded to emphasize the ever-present past) Martin Luther was born. Reading about him inspired me to write another poem. Here are two poems, old and new, in that order, in his honor~
Reformation
Hope has two beautiful daughters.
Their names are anger and courage—
anger at the way things are, and courage to see
that they do not remain the way they are.
Augustine of Hippo
It’s a simple thing.
When I survived the storm,
having promised God
to become a priest, I did.
Then I began to see abuses
which disgusted me.
One by one, I named them,
nailed them on the church door.
The churchly princes did not like
my telling the world the truth about them.
They honored me by declaring me an outlaw,
which, of course, gave me many followers
I had not counted on. I said of the princes,
“To hell with them,” and rejoined myself
to the peasant prince of peace.
I said to the warring princes in gold and
laced brocade, I no longer belong to you.
I am no longer a citizen of your country.
You have no right over my person
to deny me, denounce me or burn me.
laced brocade, I no longer belong to you.
I am no longer a citizen of your country.
You have no right over my person
to deny me, denounce me or burn me.
You did not listen when I was among you.
What you do now is none of my concern
so long as it does no further harm to me,
but be herewith warned~
I do not think the Prince of Peace
I do not think the Prince of Peace
will like you much for harming any of his own.
And so may each one be justified by faith alone,
but judged by word and deed.
Alla Renée Bozarth
Alla Renée Bozarth
Purgatory Papers
The True Original Meaning of Luther’s Reformation
Who loves not woman, wine and song
remains a fool his whole life long.
Martin Luther
Sweet Martin, so smart and talented yet tortured by pompous
idiots allergic to dissent, you knew the right way to live,
which was to make love and sing and yes, drink wine and
be cheerful, so you at forty-one helped smuggle a beautiful
young nun out of the convent in a pickled fish barrel and
married her, celebrated the joy of sex and made six children
together, grew gardens, rejoiced in the glorious colors
of vegetables, let juices of plum and tomato roll down
your chins, sank your teeth into corn with oodles
of sweet cream butter, delighted in the multiverses of each
other’s smooth firm bodies, and learned to love your own
bodily existence as well, even as passion matured into
compassion while time sagged around the edges of your faces
and created soft folds in your beloved's body and your own,
you loved them both the more gratefully and tenderly—
which was to make love and sing and yes, drink wine and
be cheerful, so you at forty-one helped smuggle a beautiful
young nun out of the convent in a pickled fish barrel and
married her, celebrated the joy of sex and made six children
together, grew gardens, rejoiced in the glorious colors
of vegetables, let juices of plum and tomato roll down
your chins, sank your teeth into corn with oodles
of sweet cream butter, delighted in the multiverses of each
other’s smooth firm bodies, and learned to love your own
bodily existence as well, even as passion matured into
compassion while time sagged around the edges of your faces
and created soft folds in your beloved's body and your own,
you loved them both the more gratefully and tenderly—
And today as then, nobody understands what you meant
when you simply insisted that people stop trying to buy
their way into heaven by using money for indulgences
as substitutes for spontaneous and disciplined genuine acts
of unselfish love, that flow from the soul without regard
to self-interest—
when you simply insisted that people stop trying to buy
their way into heaven by using money for indulgences
as substitutes for spontaneous and disciplined genuine acts
of unselfish love, that flow from the soul without regard
to self-interest—
And what you meant by “faith alone,” referring to Paul’s
Letter to the Romans, was not trying to earn your way
into heaven by proving to God that you blindly,
unintelligently believed the works without question,
but rather, either way, whether through unselfish or
even occasionally selfish acts of love, or by living in
unselfconsciously buoyant awareness and wonderment
with Holy Mystery, you should be utterly yourself
as best you can, and not give a thought to reward
for your ego on Earth or anywhere Else.
Letter to the Romans, was not trying to earn your way
into heaven by proving to God that you blindly,
unintelligently believed the works without question,
but rather, either way, whether through unselfish or
even occasionally selfish acts of love, or by living in
unselfconsciously buoyant awareness and wonderment
with Holy Mystery, you should be utterly yourself
as best you can, and not give a thought to reward
for your ego on Earth or anywhere Else.
And Amen.
Alla Renée Bozarth
Purgatory Papers
What Jesus Really Said
Not much.
I am
here—
now—
with you.
What Jesus Really Said
Not much.
I am
here—
now—
with you.
I see you,
God-in-you.
I need to touch you.
I need you to touch me.
I need to be alone sometimes.
I will not leave you alone.
Respect all beings.
Be compassionate.
Take risks to help others
and to become your whole self.
Be present in every moment.
Love as fully as life allows.
Live as fully as love allows.
I love you.
Let yourself be loved.
Accept acceptance.
Remember me.
Alla Renée Bozarth
Wisdom and Wonderment
Sheed & Ward 1993 and
The Book of Bliss
iUniverse 2000
God-in-you.
I need to touch you.
I need you to touch me.
I need to be alone sometimes.
I will not leave you alone.
Respect all beings.
Be compassionate.
Take risks to help others
and to become your whole self.
Be present in every moment.
Love as fully as life allows.
Live as fully as love allows.
I love you.
Let yourself be loved.
Accept acceptance.
Remember me.
Alla Renée Bozarth
Wisdom and Wonderment
Sheed & Ward 1993 and
The Book of Bliss
iUniverse 2000
Rosa Mystica
for Lyndall and Lora, after Paris and Chartres
For one, revelation came in the form
of a dead dove being eaten by a cat—
of a dead dove being eaten by a cat—
communion on the lip of the labyrinth
cathedral that houses the birthing gown
cathedral that houses the birthing gown
of the Mother of Christ, and the Holy Well.
For the other, a street person
dancing on a bridge near Notre Dame—
to music that comes
from a miniature house on wheels
which she draws along like a shadow
before or after her, with its colorful flowers,
like a dog on a leash— dancing on the bridge
between heaven and hell
between heaven and hell
in beatific madness.
In perfect union
the mind returns
to its senses,
finds its voice
in the stillness
of the Rose.
of the Rose.
The Word is reborn in her grace,
and the world breathes
with more ease, accepting what is.
Alla Renée Bozarth
The Night Sky that Loves Me
in Quartet, copyright 2011.
in Quartet, copyright 2011.
It’s Never Too Late
to Begin
Every human bond,
whether with a person
of any species— that is,
an organic living being—
or with something whose life
is mysterious and secretly self-defined
such as a mountain or star—
or an image or an idea
or a being outside of time,
a dweller in realms of mind
or an inhabitant of spirit—
a task or place or project,
or an object that occupies
a space in time and heart or mind—
every bond has its own
landscape
mythscape
inscape/escape
soulscape
and is a place of possibility
to infinity, including
the possibility of ending.
If endings come, retreat
to some chosen, known
haven, a healing place
where you are known and
never (or rarely and benevolently) judged—
a place where you are loved
beyond your own powers to love
yourself or sometimes others—
And in that place of befriending,
whether friendship or flowerscape,
innerscape or dreamscape or meaningplace
of work, or in the floral-colored waves of ocean
or many-mountained forest light and darkness—
enter the beautiful rooms in the house of your soul.
Learn by being there
what peace can be,
what love can come
to the quiet heart,
how well your soul
can feel in unmolested
circumstance and solitude,
and how deeply and fully
and eventually, happily,
you can become yourself again,
or perhaps for the first time.
Alla Renée Bozarth
From Swinging Over
the Edge of the World,
Part One of Quartet,
a poetry collection in progress, © 2008-2017
Spirit Lake with Mt. St. Helens, 2005~
with desert moonscape where forest once was.
United States Geological Survey
Two days from now on November 14 in 1840, the Master of Impressionism Claude Monet was born. Who is not inspired by the beauty he brought forth to make our eyes happy and our souls rejoice?
Monet's Water Lilies 1916-1919
Photograph of Monet's Vegetable Garden
"Avant Garden" by Derek Fell
Claude Monet
ate his garden with all
his senses, cooked up feasts
with flowering hands and made
soul paintings of his flowers —
lost his vision in old age
for a sad time but was given
second sight by surgery, and then —
he began to paint with a clarity
and intensity befitting the strongest
herbs, most fertile of color
and form unlike anything before —
bowers of rainbow roses
and viridian blessed iris,
shimmering lavender pools
and designs of raw grace
without rules, altogether
unselfed, celebratory
and aware —
Monet was painting Heaven
even before going there.
Alla Renée Bozarth
This Mortal Marriage
The painter gives away
the last remnant
of his physical life
with his wife
with his own hand,
consigning her sacred letters
one by one to the fire.
It is not to deny her existence
or erase their marriage,
but to create on the white canvas
of his future a new marriage,
which is now entirely spiritual
and solely within his own body
of work.
Alla Renée Bozarth
My Passion for Art
On the Death of Monet’s Wife
To translate means to bring into the afterworld
without causing death~ from Webster's.
Hanging Ode by Anne Shams
Pain passes but beauty remains.
Renoir to Matisse
The Beloved dies.
He ceases to live
in his art, and therefore,
his life. He reads her
letters of thirty years
until each word
is burned into his heart.
Then he gives
the letters to fire.
How can he do it?
He no longer paints—
but when he erases
evidence of her physical life
he forgets that his soul has died,
and he begins again—
resurrecting her through
painting water lilies, irises,
a rainbow of different colored roses
cascading along the branches
of a single tree. The more he forgets
to remember her earthly beauty
the more he translates it, fine stroke
to broad brushwork, into many,
many growing gardens.
Alla Renée Bozarth
My Passion for Art
The Beloved dies.
He ceases to live
in his art, and therefore,
his life. He reads her
letters of thirty years
until each word
is burned into his heart.
Then he gives
the letters to fire.
How can he do it?
He no longer paints—
but when he erases
evidence of her physical life
he forgets that his soul has died,
and he begins again—
resurrecting her through
painting water lilies, irises,
a rainbow of different colored roses
cascading along the branches
of a single tree. The more he forgets
to remember her earthly beauty
the more he translates it, fine stroke
to broad brushwork, into many,
many growing gardens.
Alla Renée Bozarth
My Passion for Art
A Way to Grieve
In the world there are people who sometimes
In the world there are people who sometimes
write a good letter, tell a good story, doodle,
paint, play with clay, sing, play a musical
instrument, cook beautifully, make lovely
things with their minds or hands
or have interesting dreams.
It is likely that they have already
experienced some soul-bending loss.
When your life has been ripped away
from you and you are unmoored,
lost, confused between day and night
and have no outlet but screaming,
weeping or numbness— there is only
one thing you can do before you start
loving and living again—
become an artist.
Alla Renée Bozarth
My Passion for Art
Copyright 2014
In 1908 you began to lose
the colors, mirrors of light, the purples loosened
their hold on the iris, the blues faded to gray.
Four years later the cataract came down in diagnosis,
a curtain that veiled you from the world you longed for,
could not touch for another decade and more.
You increased the color, though it was all dark,
you poured more over the sepia-tinged amorphous
You increased the color, though it was all dark,
you poured more over the sepia-tinged amorphous
space of the canvass, your brush strokes went heavy
and long, you threw away the palette and poured
cans of paint directly on huge canvases, making
the night- bleeding heavy irises extend off the borders
of your soul in an outcry for vision. That tiny portion
of the work you allowed the world to have gave
an impression of power, but your vitality went
into anger, and what the world actually saw was
the text of distress, reading itself loudly and raw
onto the shaking surface of every day’s effort.
and long, you threw away the palette and poured
cans of paint directly on huge canvases, making
the night- bleeding heavy irises extend off the borders
of your soul in an outcry for vision. That tiny portion
of the work you allowed the world to have gave
an impression of power, but your vitality went
into anger, and what the world actually saw was
the text of distress, reading itself loudly and raw
onto the shaking surface of every day’s effort.
A poet no longer able to find words, arrange them
to bring up the meanings and music from the soul’s
pool of infinite response and right phrase—
to bring up the meanings and music from the soul’s
pool of infinite response and right phrase—
you worked daily in your quest for light and filled
your waste bins with loss.
your waste bins with loss.
Some housekeeper or personal assistant retrieved
your refuse unknown to you, and nearly a century later,
the pieces marked through with huge X’s and mangled
with your finger marks still visible in broad rage strokes
are shown in public museums around the world.
your refuse unknown to you, and nearly a century later,
the pieces marked through with huge X’s and mangled
with your finger marks still visible in broad rage strokes
are shown in public museums around the world.
Artists who come weep at the indignity.
They do not read the explanatory signs
along the progression of pain, telling
along the progression of pain, telling
the story of your eyes and your mind
in its grief cry. They see art betrayed,
in its grief cry. They see art betrayed,
bloody bandages once discarded
now bandied as museum pieces,
now bandied as museum pieces,
like the corrupt relics of a saint.
They leave the precincts enraged for you.
But I read the signs, meet the paintings
clinically, not critically.
clinically, not critically.
Not a painter but a lover of color and luminous
forms beyond form, I weep also, experiencing
your autobiographical unfolding in the color
bleeds that did not reveal your heavenly vision,
but the leaking out of life from your eyes—
the waterfall come over them that did not wash
but occluded, dimming the light from your world
and siphoning life from your art, forcing you
to compensate with sheer physicality and
the feverish beauty buried
in the chemistry of colors.
Only after, when you finally recovered from surgery,
were you able again to move heaven into earthly music,
embody the unearthly colors of angels’ wings in the flowers
that bloomed in your garden and dreams, and then
everything you touched sang again.
were you able again to move heaven into earthly music,
embody the unearthly colors of angels’ wings in the flowers
that bloomed in your garden and dreams, and then
everything you touched sang again.
That last little room of redemption that showed
the paintings that followed, your right lens captured
by time at the end of your time yet radiant anew
the paintings that followed, your right lens captured
by time at the end of your time yet radiant anew
as a window to all of sweet heaven, where a single branch
blossoms out with variations of an entire garden, in hues
of mauve, rose, indigo, violet, coral and cinnamon red,
and we dance in our minds to the music that blooms
in such sublime concert from the joyous baton
of your brushes.
blossoms out with variations of an entire garden, in hues
of mauve, rose, indigo, violet, coral and cinnamon red,
and we dance in our minds to the music that blooms
in such sublime concert from the joyous baton
of your brushes.
Alla Renée Bozarth
My Passion for Art
"I would like to paint the way a bird sings." Claude Monet
Très Joli, Monsieur Monet
In 1920 you still filled
the whole canvas with color~~
in ‘25, less and less,
and finally before your death
in ‘26 we see so much
space opening up all around
and between, aging white
canvas barely beckoning us
deeper into infinite
unpaintable color and pure
light through the windows
of your second sight.
Tonight at the museum
a tall blond woman
walked through the last room
of your last paintings
and said, “That’s pretty,”
passing a whole spring
child’s play countryside
of coiling colored wisteria,
yellow and mauve irises,
bright viridian and purple
pewter, bronzed shadows
of magenta iris almost
invisibly emerging into
another dimension~~
and finally, The Roses~~
the roses! where perhaps
she did not have time to see
the goddess Iris herself
announcing such Good News,
the Gospel of Living Color
from the miraculous bush
with rainbow bright cobalt,
plum, intense pink roses,
all on the same magical branch
like a heavenly menorah, like
a trumpet blast from the burning
blue feathers of seraphim, fanning
out such greenfire sweetness,
and the hot coral flames
at deep center.
at deep center.
Alla Renée Bozarth
My Passion for Art
A Gathering of Poets at the Lanting Pavilion in 353 AD
At the Orchid Pavilion,
men in clusters or scattered
on safe paths below await
their select goblet of wine
floating by in a stream
that will stop and require
of each one of them a poem~
and in carved crevices
from their collection,
a mountain made of words
sculpted under the shade trees.
Will no one in the future
guess why none of them is even
pretending to advance upward?
Truly made of jade,
the light green mass
looks warm and inviting
and none of us knows
how cold and awful
it probably was,
a serene falsity,
or why the little men
look so embarrassed and
pale along the rocky way,
hiding in conversation
the fact that they are
momentarily too thin-souled
for the climb.
Alla Renée Bozarth
Sparrow Songs © 1982
"The
theme represented on this jade boulder, the largest piece of jade carving
outside of China, refers to an event that occurred on March 3 in the lunar
calendar of 353. Wang Xizhi (303-361), a scholar official and one of the most
esteemed Chinese calligraphers of all time, together with 41 renowned scholars
and officials, gathered at Lanting or Orchid Pavilion in Shaoxing (in
present-day Zhejiang province), celebrating the Spring Purification Festival.
The scholars engaged in a drinking contest: Wine cups were floated down a small
winding creek as the men sat along its banks; whenever a cup stopped, the man
closest to the cup was required to empty it and write a poem. In the end, 26 of
the participants composed 37 poems. Wang Xizhi was asked to write an
introduction to the collection of these poems. Written in semi-cursive script
and known as Preface to the Poems Composed at the Orchid Pavilion
(transcribed on the top of the mountain by the Qianlong Emperor), it is
the
best known and most copied calligraphic work in art history. While the
mountain
image alone is enough to convey a close association between the jade
sculpture
and many painted landscapes, the Qianlong Emperor's seal and poem carved
at the
top on the other side of the boulder reinforces the idea of the jade
mountain as
a three-dimensional landscape painting." Text from the Minneapolis
Institute of Arts as shown on Arts Connected~ Tools for Teaching the
Arts.
My body waits her journey
A Creature’s Prayer for True Community
Jade Mountain Gathering of Scholars
1784, artist unknown, as shown
at the Minneapolis Institute of Arts
in the Asian Collection of Jade
in the Asian Collection of Jade
A Gathering of Poets at the Lanting Pavilion in 353 AD
men in clusters or scattered
on safe paths below await
their select goblet of wine
floating by in a stream
that will stop and require
of each one of them a poem~
and in carved crevices
from their collection,
a mountain made of words
sculpted under the shade trees.
Will no one in the future
guess why none of them is even
pretending to advance upward?
Truly made of jade,
the light green mass
looks warm and inviting
and none of us knows
how cold and awful
it probably was,
a serene falsity,
or why the little men
look so embarrassed and
pale along the rocky way,
hiding in conversation
the fact that they are
momentarily too thin-souled
for the climb.
Alla Renée Bozarth
Sparrow Songs © 1982
2013 Note: Jade Mountain Illustrating the Gathering of Scholars . . . 1784, China, artist unknown
True Story of a Russian Orphan
The visiting American doctor asked the boy
what he wanted her to paint on his face
for art day at the hospital.
“The yin/yang symbol,” he said.
“Do you know what it means?” she asked.
{The boy was only twelve.}
“It means~~
in Great Light
there is Great Darkness
and in Great Darkness
there is Great Light.”
Alla Renée Bozarth
This Mortal Marriage: Poems of Love,
Lament and Praise, iUniverse 2003
of my body, straight and fluid
as a magnet’s needle, drawing
all creation home.
Messenger blood bends down,
back, then side to side,
balanced in space,
stretched in all directions,
seeking the lively gift.
seeking the lively gift.
My body waits her journey
into living things, deep
down lying animals,
incarnate little creatures
feasting on my bones.
feasting on my bones.
In the warm wet tingle
of earth down under
creatures meet most dearly,
sleep and secrets shared
in earth from cell to cell,
decomposing to recompose,
most real deep down incorporation.
Fire heats the inside planet
keeping all things going,
sacrament of changes, fire
burns to fulfill being itself,
immaterial but loving matter.
Fire is the process
of deep transformation.
North South East and West
fire guided mercury moving me
up, down, from side to side
a body wise with soul.
Bury me under blue
waterfall that my body
may wash deep and straight
into Earth’s heart
in live green ground
a silver arrow,
skin like broken glass
letting the billion particles
of blood spill out, surprised
by air, flooding into
waiting pores.
This is my body given for you,
heart having melted into sod.
This is my blood.
Sunsoaked arms springing
up green shoots newly
for fruit trees
may once again find light
and warm electric shock
of summer rain,
my legs be nests
for small dark
gentle beasts to
busily bed their eggs,
my eye-spaces cradle
doubly round wild iris bulbs,
my eyes see sky again
through the growing upward
faces of red, purple, electric blue
O wildest new wild irises in green fields
with singing roots where others' bodies
once hummed,
once hummed,
my nails and hair the hidden
flow of seed from past nights
into days for future years
as nesting matter.
Hoping for life
in a tangle of grasses,
my cradle arms outstretched
across oceans for opposite
once-joined lands
reuniting the times.
North South East and West
of my body, I am the gift
I sought in my bones.
Radiant skull leaping
lively inside (because of wild
irises in green fields),
but always aiming upward
waiting for the Yes
of the One Day opening
in a joyous, awesome
spiral of Forever~
spiral of Forever~
Alla Renée Bozarth
This is My Body—
Praying for Earth, Prayers from the Heart
Praying for Earth, Prayers from the Heart
A Creature’s Prayer for True Community
O Mysterious One,
You who longed us
into reality, guide us now
into its fullest and best.
O Lonely One,
You who desired us
into our being, bless us now
with kindly kinship—
Let there be between us
and growing among us
that trusting spirit
of true cooperation,
whose creative power springs
from mutual good will,
from mutual good will,
reciprocal expression
and convivial intention—
and manifests in that luminous outcome
that is Your Own dream coming true. Amen!
Alla Renée Bozarth
The Frequency of Light
The Redemption of Everything
Redemption is so many things—
getting back what one’s lost
is its basic meaning.
How this happens is endless,
filling the possibility waves
and meridian lines
of the story of everything—
Redeeming the lost energy
that returns with forgiveness.
Redeeming potential obscured by distress.
Redeeming meaningful work lost to illness.
Redeeming stature pressed down by abuse.
Redeeming one’s core self, lost
to obsession, resentment and grief.
Redeeming freedom stolen by fear.
Redeeming beauty from blindness,
grace from the night and stars from our tears.
Redemption is waking from the past
to discover the sun, over and over
and over again.
Alla Renée Bozarth
Diamonds in a Stony Field
Diamonds in a Stony Field
Away
If this body were vegetable
humanity too should be able
to sink into earth away from air
down where the great fires are
and so become a black body of
diamond, marvelous gift of before
to be dug for, sought and died for,
so greatly would the power of heat
be craved.
The anthracite graves
of growing things
of growing things
belong to another form.
We can only worship
at their openings
We can only worship
at their openings
where hidden bones
emerge as stones
emerge as stones
full of desire for fire,
glowing with the memory
of weeds, trees, cactus
and camellia flower;
glowing with the memory
of weeds, trees, cactus
and camellia flower;
offer them the gift,
receive their sacrifice
receive their sacrifice
with reverent thanks,
glad for our own part.
glad for our own part.
From such rich decay,
breakdown, all history
is played, recycled,
breaks through, and
this, down here and
surfacing and loved,
is what is meant by
the Communion of Saints.
This Mortal Marriage~
Poems of Love, Lament and Praise
Poems of Love, Lament and Praise
Holy Trinity icon, Andrei Rublev
between 1408-25
Rublev
One day, God walked in, pale from the grey steppe,
slit-eyed against the wind, and stopped,
said, Colour me, breathe your blood into my mouth.
I said, Here is the blood of all our people,
these are their bruises, blue and purple,
gold, brown, and pale green wash of death.
These (god) are the chromatic pains of flesh,
I said, I trust I shall make you blush,
O I shall stain you with the scars of birth
For ever, I shall root you in the wood,
under the sun shall bake you bread
of beechmast, never let you forth
To the white desert, to the starving sand.
But we shall sit and speak around
one table, share one food, one earth.
Rowan Williams
After Silent Centuries
The Perpetua Press
Oxford 1994
Rowan Williams (since 2013, Baron Lord Williams of Oystermouth, MP for life) was the Archbishop of Wales where he was born and raised from 1999-2002, when he became the Archbishop of Canterbury until he stepped down in 2012. He studied theology at Christ's College, Cambridge, and graduated Doctor of Philosophy from Wadham College, Oxford in 1975. He was ordained to the diaconate at Ely Cathedral in 1977 and to the priesthood in 1978. He was Bishop of Monmouth (Wales) before he became Archbishop of Wales. He is now Master of Magdalene College, Cambridge. His biography describes him as an Anglican bishop, poet and theologian. I would describe him as poet, priest and scholar.
Kairos Trinity icon (after Russian, Andrei Rublev, early 15th c.)
portion of a larger oil painting on canvas by Carole Baker
for Emmaus Way, Durham, North Carolina
Below: Oregold yellow roses with Japanese maple shrub,
wildflowers, weeping sequoia sapling and the corner
of the rock fountain and pool
for Emmaus Way, Durham, North Carolina
Below: Oregold yellow roses with Japanese maple shrub,
wildflowers, weeping sequoia sapling and the corner
of the rock fountain and pool
The Rumi roses graphic on the gray marble table was created by Lora Matz on fine onion skin paper. The delicate image is displayed under glass for protection.